FIRST-PERSON: Reflections from a younger leader (by Ed Stetzer)

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FIRST-PERSON: Reflections from a younger leader
By Ed Stetzer
Nov 9, 2005

ALPHARETTA, Ga. (BP)--Lots of people have been thinking, speaking and blogging about the whole “young leader thing.” I’ve done my fair share -- although speaking for young leaders is probably not a wise long-term strategy for a guy just 10 months away from turning 40.

Some have advocated convention change in how we affirm diverse and biblically sound strategies and how we do missional ministry together. Many have rightfully said that it is time for Southern Baptists to accept the fact that many of our best and brightest don’t wear suits, don’t use a hymnal, and have different methodologies than most of our existing churches. But the Lord also has spoken to my heart about how I, as a contemporary church pastor, need to change and learn as well.

In the foreword to my recent book ("Perimeters of Light: Biblical Boundaries for the Emerging Church" with Elmer Towns), Paige Patterson calls me a “son of the contemporary church.” He’s right. I’ve never planted or served as pastor of a church that was not contemporary, and God continues to place me in settings where that is our chosen ministry approach.

But, in all this talk about change, it is important to have some discernment as many young (and not so young) SBC leaders plant or transition to contemporary models. I am not talking about preaching against innovation or “smarmy” comments about worship bands. That is hurting our convention and squelching the conversation. But, I have learned along the way that:

-- Theology matters and can’t be assumed.

Unlike most SBC pastors, I wasn’t raised or redeemed in a Baptist church. I was raised nominally Catholic and came to Christ in a denomination that drifted away from the Gospel. All this talk about “broadening the tent” does not appeal to me. Been there, done that, seen the compromise that follows. If young leaders are not serious about theology, preaching and cooperation, then this denomination is not the place for them. As I wrote in SBC Life (Feb. 2003), doctrine matters to missions -- and it matters when we seek to be “missional” as well. I’ve learned that we need to constantly talk, think and learn better theology.

-- Preaching is more than retelling biblical principles.

I’ve preached a lot of sermons that were more about my opinions than God’s Word. Sure, they were based on biblical principles (“love your wife,” “don’t worry,” “work hard”) but not grounded in the biblical story of redemption. Then, Donna (my wife) told me, that after all our years together, she felt that she did not know the Bible well. As her pastor, I had taught her how to be a godly person, but not how to understand our God revealed in the Bible.

The need for biblical preaching has never been more urgent. Biblical preaching is more than common sense truth with biblical proofs taken out of context. Instead, it is letting the agenda and shape of Scripture determine the agenda and shape of the message. I’ve learned that I have not taken it seriously enough -- and I think I am not alone.

-- Making your church relevant does not mean making it easy.

No question -- most of our churches need to be more relevant to their communities and their cultures. According to a recent Leavell Center/New Orleans Baptist Theological Seminary study, 89 percent of our churches are not experiencing healthy evangelistic growth. Part of the reason is that they have become marginalized from their communities.

Yet, in a noble desire to reach more people, too many innovative leaders (like me) tried too hard to make things relevant. We tried too hard to give them what they wanted. Missiologist/urban pastor Tim Keller rightly cautions, "Contexualization is not 'giving people what they want' but rather it is giving God's answers (which people may not want!) to questions they are asking and in forms that they can comprehend.” I’ve learned that I need to remember that relevance only matters if it reveals the one true Christ and His Gospel.

-- Most of us are too thin-skinned for real discussion.

I can’t say I have really mastered this one, but a robust theological discussion takes a thick skin. Denominations that care about doctrine must also care about practice. Theology determines methodology and if we want to change practice, it is important to have a theological basis to do so. That requires being willing to critique yourself honestly and to listen to others and their critiques. I’ve learned that sometimes I confused healthy theological correction with arguments over preferences ... and took the concerns more personally than I should. I think a lot of disconnected SBC young leaders might have done the same.

The denomination where I came to faith doesn’t worry about practice, but they don’t worry much about theology or morals anymore, either. I’m glad these things matter -- and I am glad we are having the conversation. I’ll take the Southern Baptist Convention any day -- and work through the conversation with more traditional leaders to figure out what a biblically faithful church looks like in emerging culture.

Ed Stetzer serves as director of research at the North American Mission Board. A missiologist, he is the author of several articles and books on missional ministry.

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2 Comments

Highlander said:

Dan,

Thanks for this article from Ed Stetzer. Just Monday I ran across a short article from Pastor Gary Scott of New Hyde Park Baptist Church on Long Island. Gary and I went to college and seminary together. I think his short article is much along the same line as the one you posted today. I enclose it for your consideration.

Highlander
------------------------
The Theologian Pastor

by Pastor Gary Scott

If you can imagine a mother without Kleenex in her pocket or a mechanic without grease under his fingernails then you might be able to conceive of a Pastor who doesn't do theology. However, in reality, each of these things is integral to the person described. Theology is not an optional part of Pastoral ministry but the heart and soul of it. Sadly, this conviction is slowly being lost in Evangelicalism.

If you think about the pastoral models that are prominent today, theology does not play such an important role. Some Pastors see themselves as Christian CEO's; they promote themselves as high powered, high profile administrators with the titles and wardrobes to equal any corporate CEO. Other Pastors are consummate schmoozers; their goal in ministry is to keep everyone happy. Still others are spiritual program directors who delight to keep the programs running with efficiency. There are even pastoral entrepreneurs; they delight to find innovative ways that will market the church to a consumer culture. But is this what Christ intended it to be?

At the heart of pastoral ministry is theology. "Theology" simply means a word about God; the heart of the pastor is saturated with a deep, personal knowledge of God. Every Pastor is a theologian who does theology. It is what we are and it is what we do. Ezra, the Scribe, is an excellent model to consider. Listen to the description: "For Ezra had devoted himself to the study and observance of the Law of the LORD, and to teaching its decrees and laws in Israel." Ezra 7:10 Ezra models a devotion to the study of God's Word. A Godly Pastor studies it, reads it, meditates on it, memorizes it, talks about it, and even translates it out of the original languages; Hebrew, Aramaic and Greek. Through this process the truth of God saturates and informs his heart. John Bunyan, the great English pastor, was so saturated with the Word that it was said of him that when he bled it was "bibline." O for more Pastors like that.

This developing theology is not abstract, idealistic or disconnected from real life. Ezra was no ivory tower intellectual. The truth that he learned through devoted study is integrated into his heart and mind and words with the same intensity. Every Pastor is constantly engaged in this process so that his ministry and preaching is characterized by integrity. The truth he learns is first applied to his own heart and life.

Then Ezra taught the theology he learned to the people of God. In the same way truth never fossilizes in a Pastor's heart; this truth is too good to keep to oneself. It must be taught to others with passion and integrity. It is not abstract and idealistic but concrete and real. It is counseling a woman to honor God by submitting to her husband; it is counseling a husband to love his wife as Christ loved the church. Theology informs our practice and practice exposes our theology.

CEO's can run amazing organizations, schmoozers can keep smiles on people's faces, program directors can generate endless activity, and entrepreneurs can market the church to a consumer culture but only Pastors can transform the people of God by doing theology. When theology is being done to the glory of God the people of God enjoy the benefit. Their lives and hearts are shaped by God's truth; the former chaos of life is transformed. It is hard for me to describe the incredible joy and deep satisfaction that I feel when God's truth has shaped, rebuked or encouraged one of God's people. In the end the greatest benefit is that God is glorified in this world by the transformation of his people through truth.

If you have the potential to be a channel of God's truth to God's people why would you want to do anything else? What else could you do that would bring more glory to God? You are called to be a theologian! That is what you are. You are called to do theology! That is what you do.

Are you a "Theologian" Pastor? Do you have 'Kleenex in your pocket' and 'grease under your nails'?

Amen. I don't know where this article originally appeared (if other than here), but I quoted it on my blog this morning with a reference to this blog. Peace.

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This page contains a single entry by Dan published on November 16, 2005 3:23 PM.

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